Sabbath School

July 23, 2026

Still the Same Ship?

How small compromises can alter identity over time

by

Samuel S. Hernandez

I often wonder if I’m the right kind of Adventist. Not in the dramatic way; I’m not at some crossroads in my faith. It’s quieter than that. More like the low hum of a fridge at night—you learn to sleep with it, even when you’re not entirely sure what it means.

Ship of Theseus

It’s like a wooden ship. Wood. Nails. Made to float. All sourced from many places with one same purpose.

You build it right. You take your time. You follow the plans. You trust the hand that drew them. And when it’s done, it floats. At least at the beginning.

A plank warps. Another cracks. Nothing dramatic—that’s the whole point. You fix it. You patch the hole with something new. Of course you do. You’d be negligent not to. And it still looks the same. Moves the same. It’s still a ship.

Naturally, a well-functioning ship requires change. At first the replacements are careful and even faithful to the original. But eventually convenience starts to creep in.

More planks go. One here, one there. You start choosing wood that’s easier to work with. Softer. Cheaper. Locally sourced. You tell yourself it doesn’t matter, because the shape is still right and the name hasn’t changed and everyone still points at it from the dock and says, “That’s the ship.”

You’re still lovingly taking care of it.

But at some point you’ve changed enough planks and replaced most nails, and now the windows are round, not square, and it’s only fair to ask: Is it the same ship?

That’s the part that gets me. Not the result, but the gradual change. The way you can stand on the deck and feel it becoming something else under your feet and never once feel the moment it crosses the line, because there isn’t one. It’s gradual. Polite. Sensible. Well-intentioned.

Like a church.

And look—sometimes that’s the right call. Clearly, the truth doesn’t change. But the way you carry it through an actual human life, with all its mess and ambiguity? Sometimes change is necessary and beneficial, but not all change is healthy or intentional.

The Excuses We Make

I’ve done it—that’s the part I don’t like saying. I adjust one thing. It feels small. Then another, because the first one made the next feel small too. And then I stop asking certain questions altogether, because the answer is inconvenient.

“Yes, sundown is technically not until 7:46 p.m., but look, it’s already kind of dark, and this is the last restaurant for 50 miles. Surely God understands that I need this. I’m starving. Without daylight saving time, it would have been sundown an hour ago anyway.”

There’s a kind of self-deception that’s almost impossible to catch because it arrives dressed as self-awareness. It sounds right. It even feels honest.

A door that never closes isn’t an entrance. It’s a hole. One that never opens is a wall.

“No, but this is different.” “Well, technically . . .” “Actually, the Bible never says that.” “No, Ellen White actually meant it like this.” I’ve used them all. Not all at once. That would be too obvious. You space them out. Keep a few in your back pocket for the sins you haven’t committed yet but probably will.

These lines aren’t lies. Not exactly. But here’s what I only recently understood after years of hearing the same quiet hum of the fridge, always there, easy to ignore.

It doesn’t feel like compromise when it’s happening.

As Paul warns: “Therefore let him who thinks he stands take heed lest he fall” (1 Cor. 10:12).

Sometimes the thing we called sin on Tuesday gets reframed by Friday, tolerated next month, and the following year someone is writing a Facebook post about how it was never really sin to begin with—we just misunderstood the context.

We never stopped knowing what sin is. We know. But knowing got uncomfortable, and discomfort started to feel like cruelty. And no one wants to be cruel, so you sand the edge down.

And that’s where things get confused. Because we don’t call it compromise. We call it love. We say we’re making room for people.

But Scripture warns, “A little leaven leavens the whole lump” (1 Cor. 5:6).

The Parachute

Here’s the thing about love. Real love, the kind that costs you something, is not meant to be comfortable.

Some guy watches his buddy strap on a parachute packed wrong. He doesn’t smile and say, “You do you, man.” He grabs him by the arm, maybe shakes him up a little, and says, “Hey, that’s not safe.”

Not because he’s better. Not because he’s got it all figured out. But because he doesn’t want to watch his friend free-fall to the ground.

That’s love.

The other thing—the soft thing, the sanding-down thing, the let’s-not-make-anyone-feel-bad thing—that’s not love. It’s something easier to live with. It’s easier to be liked than to be honest, and most people will take easy every single time.

The self-righteous “God, I thank You that I am not like other [people]” (Luke 18:11) is just as dangerous. Both would rather be comfortable than honest—one by softening the truth, the other by standing above it.

There must be an in-between.

Even in the healthiest love there are boundaries. The kind that tells the truth without taking pleasure in pointing it out, but doesn’t soften it either. A door that never closes isn’t an entrance. It’s a hole. One that never opens is a wall.

A Question Worth Asking

So the ship keeps moving. New wood. Same name. Everyone on the dock still says ship.

And maybe there’s only one honest question left. Not whether it looks right, or sails right, or still gets called the right thing, but whether it’s still what it was meant to be, according to the One who designed it.

The hum is still there too. I no longer sleep through it. I’m starting to think that’s the point.

Comment

About the Author

Samuel S. Hernandez

Samuel S. Hernandez serves as a software engineer in the Department of International Personnel Resources and Services (IPRS) at the General Conference.

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